What Are These People Thinking?

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I think a lot of em aren't thinking at all. They're just like, whatever. Let's go stir up some shit and cause some problems. I'm so glad youe brought up january sixth, because o in primal screams and elsewhere, i argue that identity politics isn't just something that the left made up. We can find it across the political spectrum. And on the right, it shares these features of irrationalism, grievance, deprivation. This desperate desire to belong is very much like the transgender phenomenon. Both these move a became all encompassing substitutes for other kinds of attachments.

In this conversation on two of the hottest social and cultural issues of our day — the decline of religion and the rise of identity politics, Mary Eberstadt presents her alternative theory for the “secularization thesis” (that religious decline was followed by the decline of the family), arguing instead that the undermining of the family has undermined Christianity itself. Drawing on sociology, history, demography, theology, literature, and many other sources, Eberstadt shows that family decline and religious decline have gone hand in hand in the Western world in a way that has not been understood before — that they are “the double helix of society, each dependent on the strength of the other for successful reproduction.” Eberstadt argues that there are enormous social, economic, civic, and other costs attendant on declines of both family and faith, and Dr. Shermer presents counter examples to show that America’s extreme religiosity has been a burden on its social health and that the decline of religion is a good thing.

In the second part of the conversation Eberstadt and Shermer discuss her previous book on identity politics and how identitarians track and expose the ideologically impure, as people face the consequences of their rancor: a litany of “isms” run amok across all levels of cultural life; the free marketplace of ideas muted by agendas shouted through megaphones; and a spirit of general goodwill warped into a state of perpetual outrage. This rise of identity politics, she argues, is a direct result of the fallout of the sexual revolution, especially the collapse and shrinkage of the family. Eberstadt argues that from time immemorial humans have forged their identities within the structure of kinship. The extended family, in a real sense, is the first tribe and first teacher. But with its unprecedented decline across a variety of measures, generations of people have been set adrift and can no longer answer the question Who am I? with reference to primordial ties. Desperate for solidarity and connection, they claim membership in politicized groups whose displays of frantic irrationalism amount to primal screams for familial and communal loss.