Mao as symbol vs reality

Welcome back to Origin Story season eight: The Story of Socialism. This time, we’re explaining the New Left, the messy constellation of ideas and movements that came out of the discrediting of Soviet communism 70 years ago and made the left what it is today.

The big bang was 1956. Nikita Khrushchev’s secret speech made Stalin’s crimes undeniable while the invasion of Hungary disgraced the new regime too. The first New Left was an intellectual effort by disillusioned British ex-communists to develop a new “socialist humanism”: neither Washington nor Moscow nor mainstream social democracy but a revival of socialism’s highest ideals in the post-war world.

The New Left was reborn as an international youth movement in the 1960s as the baby boomers came of age and rallied around new issues: the civil rights movement, the Vietnam war, the end of imperialism and the hollow conformity of the affluent society. From London to Paris and Berkeley to Berlin, students were in the vanguard.

“We don’t trust anybody over 30,” they joked, but we take a look at three older thinkers whose ideas shaped the movement. The Frankfurt School philosopher Herbert Marcuse diagnosed the West as rotten and called for a new alliance of outsiders — students, minorities, Third World revolutionaries — to redeem it. The radical French psychiatrist Frantz Fanon sought the decolonisation of not just countries but minds, by any means necessary. And China’s Mao Zedong, the pioneer of guerrilla warfare, positioned himself at the epicentre of the movement for global revolution, even as his own crimes at home rivalled Stalin’s.

By the end of 1967, the student movement was turning from protest to resistance, with a view to overturning the whole system, but it was also beginning to splinter. The upheavals of 1968 would be the making, and the breaking, of the New Left.

Was the New Left ever a coherent socialist project or just a fragile dissident coalition? How did the first New Left pave the way for the movement that swept the world? What fuelled its accelerating radicalism in the mid-60s? How did students who loathed Stalin end up venerating dictators like Mao and Ho Chi Minh? And in rejecting the fatal errors of the Old Left, did the New Left create their own?

For scheduling reasons we’re releasing both parts this week — part two will be with you on Saturday.

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Reading list

Histories

• David Aaronovitch – Party Animals: My Family and Other Communists (2016)

• Bryan Burrough – Days of Rage: America’s Radical Underground, the FBI, and the Forgotten Age of Revolutionary Violence (2015)

• David Caute – Fanon (1970)

• Max Elbaum – Revolution in the Air: Sixties Radicals Turn to Lenin, Mao and Che (2002)

• Todd Gitlin – The Sixties: Years of Hope, Days of Rage: Revised Edition (1993)

• Vivian Gornick – The Romance of American Communism (1977)

• Joachim C. Häberlen – Beauty Is in the Street: Protest and Counter-Culture in Post-War Europe (2023)

• Stuart Jeffries – Grand Hotel Abyss: The Lives of the Frankfurt School (2016)

• Michael Kazin – American Dreamers: How the Left Changed a Nation (2011)

• Michael Kenny – The First New Left: British Intellectuals After Stalin (1995)

... reading list continues on Patreon

Written and presented by Ian Dunt and Dorian Lynskey. Producer: Simon Williams. Music by Jade Bailey. Art by Jim Parrett. Logo by Mischa Welsh. Group Editor: Andrew Harrison. Origin Story is a Podmasters production

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