Absolute Good and Absolute Evil

Alain Naude was Krishnamurti’s private secretary in the 1960s. He met Krishnamurti in 1963 whilst a music lecturer at Pretoria University and a professional concert pianist. He gave up his teaching and performing in 1964 to work with Krishnamurti. Fluent in several languages, he was very helpful at international gatherings and in attracting younger audiences to Krishnamurti’s talks at a time of cultural change in the West. 

This second conversation between Naude and Krishnamurti opens with the question: Do good and evil really exist or are they simply conditioned points of view? The inquiry looks at goodness as total order, not only outwardly but inwardly especially. Is virtue the outcome of planning? You cannot will to do good. Either you are good or not good. Will is the concentration of thought as resistance. Are poisonous snakes, sharks and the cruel things in nature evil? The moment we assert that there is absolute evil, that assertion is the denial of the good. Goodness implies total abnegation of the self, because ‘the me’ is always separative. Order means behaviour in freedom. Freedom means love. When one sees all this very clearly there is a marvellous sense of absolute order. 

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