When you get knowledge realization, then it is described as you have achieved what has to be achieved in life. So, action, acquisition, knowledge all culminates in realization of Brahmāv, it is done forever. Heidegger says that we have invested in philosophy, we have ignored the question of existence since the time of Plato. What is existence itself, why does anything exist? What is being itself? I have revived this great, greatest of questions. This is Sarvāviddhiya Pratishthakam.
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows:
Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9)
Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13)
Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10)
Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11)
Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10)
Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11)
Reference books:
1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or)
2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html