When you get knowledge realization, then it is described as you have achieved what has to be achieved in life. So, action, acquisition, knowledge all culminates in realization of Brahmāv, it is done forever. Heidegger says that we have invested in philosophy, we have ignored the question of existence since the time of Plato. What is existence itself, why does anything exist? What is being itself? I have revived this great, greatest of questions. This is Sarvāviddhiya Pratishthakam.

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