Gana saru, you are. Gana parupa bagaan is. Gana sarupa, pure consciousness. In that sense, they are the same. How can a bracelet and a necklace be the same? Even the names are not the same. One is bracelet, another is necklace. They don't look alike. It is literally the same substance, same reality. So that reality here is gana sarup a, pear consciousness, sorupa. We must be aware of vritigana and sorupagana, ritigana. That knowledge which is born of modifications of the mind? What is this modification? Ivend, i don't know
Inspired by the 15th chapter of the Ashtavakra Gita, Swami Sarvapriyananda gives a discourse on the nature of the Self.