The Relationship Between Transcendental Meditation, Tibetan Buddhism and Western Psychology

Harvey is a psychotherapist and a teacher of Tibetan Buddhism, who received the title of Lama, Vajra Master from his teacher in 2010 and in a teaching context is known as Lama Namgyal Dorje. Dr. Aronson’s academic and spiritual path places him in an informed position to speak about the intersection of the both Buddhism and psychology; so much so that his book, Buddhist Practice On Western Ground, does just that. His treatment of culture, in general, and the differences between Tibetan and “Western” culture is an enlightening endeavor for any reader of his work, as it calls the reader to interrogate the patterns of their culture. Any participant of therapy will often hear their therapist urge them to “feel their feelings” with the implication that they have been “cut off” from their ability to be informed and signaled by one means the psyche communicates – through the body and with the feelings. He states that much of what the psychotherapist is working to do is to invite the individual to feel and experience what they were denied the validity of experiencing through their development. Harvey roots his exploration of the differences between Buddhism and Western psychology within a transformation that occurred in his life while teaching as a professor of Buddhist studies. As a young professor, Dr. Aronson learned that he would not get tenure and then began to experience a series of panic attacks, which sent him seeking a therapist. This process brought to the foreground the differences between the two and also sent him down the path of psychotherapeutic practice. Another core aspect of Harvey’s work is developmental theory as it relates to the Western practices of child-rearing and the implications that the cultural approach to parenting may appears to contribute and inform both how Westerners begin to understand themselves and also express their feelings and also how therapy treats the potential injuries that occur as a consequence – noting that, no matter the culture in which we develop, there will usually be some kind of wound as a result. Harvey states that many of the wounds that we endure through life are relational in nature and therefore the relational aspect of psychotherapy may meet the wound on the ground of its origin. Bio: Harvey B. Aronson, holds a BA in Chemistry from Brooklyn College, an MSW from Boston University, and a PhD in Buddhist Studies from the University of Wisconsin. He has studied extensively with prominent teachers in the Geluk, Dzogchen and Theravada traditions in India, Nepal and the United States. Harvey is the author of Buddhist Practice on Western Ground and Love and Sympathy in Theravada Buddhism, and a recognized scholar of the intersections between traditional Buddhist practice and Western therapeutic modalities. Harvey, and his wife Anne C. Klein, both hold PhDs in Buddhist Studies with a long, shared history of learning from the highest lamas of Tibetan traditions, and they founded Dawn Mountain in 1996. As practitioners, scholars, translators and gifted teachers, they serve Western seekers of all stripes and have fostered a strong community of advanced students that reaches from Houston to Portland, Oregon; Berkeley, California; Bloomington, Indiana; Ithaca, New York; Copenhagen, Denmark and beyond Harvey and Anne have been practicing and studying together in Asia and the west since 1970. They received the title of Lama, Vajra Master from their teacher in 2010 and in teaching context are known respectively as Lama Rigzin Drolma and Lama Namgyal Dorje. www.dawnmountain.org Learn more about this project at: www.thesacredspeaks.com Instagram: https://www.instagram.com/thesacredspeaks/ Twitter: https://twitter.com/thesacredspeaks Theme music provided by: www.modernnationsmusic.com Song of the week: New Age, by Cut Throat Finches www.cutthroatfinches.com