Why The Babadook resonates

Horror movies are big business: this year, they’ve accounted for more ticket sales in the U.S. than comedies and dramas combined, bringing in over a billion dollars at the box office. And the phenomenon goes beyond a hunger for cheap thrills and slasher flicks; artists have been using horror to explore deep-seated communal and personal anxieties for centuries. On this episode of Critics at Large, Vinson Cunningham, Naomi Fry, and Alexandra Schwartz, along with the New Yorker culture editor Alex Barasch, use three contemporary entries—“The Babadook,” “Saint Maud,” and “Weapons”—to illustrate the inventive filmmaking and sharp social commentary that have become hallmarks of modern horror. “In the past, the horror would be something external that’s disrupting a previously idyllic town or life. Now there's a lot more of: the bad thing has already happened to you,” Barasch says. “You already have a trauma at the beginning of the film—or even before the film begins—and then that is eating you from the inside, or trying to kill you, and you have to grapple with that.”

Read, watch, and listen with the critics:

“The Babadook” (2014)
“Rosemary’s Baby” (1968)
“Scream with Me,” by Eleanor Johnson
“Hereditary” (2018)
“The Substance” (2024)
“Saint Maud” (2020)
The “Saw” franchise (2004—)
“The Exorcist” (1973)
“The Case Against the Trauma Plot,” by Parul Sehgal (The New Yorker)
“Weapons” (2025)
“Barbarian” (2022) 
“The Texas Chainsaw Massacre” (1974)
“Get Out” (2017)
“Alien” (1979)
“The Blair Witch Project” (1999)
“Talk to Me” (2022)

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Critics at Large is a weekly discussion from The New Yorker which explores the latest trends in books, television, film, and more. Join us every Thursday as we make unexpected connections between classic texts and pop culture.