Madhyamakapodhism of Nagarjuna rejects the two extremes: nothing is real and nihilism. But it's also not that there is one unchanging ultimate reality eternally existing, as Advaita Vedanta would have you believe. Even time appears in that reality - even though we know this isn't true. The dream is actually a good example for both. For Ishwar or God, who is consciousness, but God's power, Maya, that is an object in consciousness. Om Chantesh ChanteshChantesh, Hare Jom, that's Sree Ram Krishna, Upanamastu.