Cities across the U.S. are rapidly transforming. “Gentrification-style” luxury developments are replacing neighborhood landmarks and low-income housing. Sky-high rents are pushing poor residents increasingly further from city centers. These trends are symptoms of gentrification, the process by which poor and working-class people are driven out of their communities due to an influx of capitalist investment in their neighborhoods. Gentrification is not always defined in these terms. Some cite cultural explanations, from the kind and number of amenities (like coffee shops, bike lanes, etc.) developed in an urban neighborhood to changing social norms around “lifestyle choices” (like not having children), defining gentrification as a result of individual consumer preferences. Or they might define it as the result of collective consumption patterns, which happens in arguments about “gay gentrification.” Some define gentrification as a process of white people moving to Black neighborhoods and pushing long-term Black residents out of major urban centers such as Washington D.C., Chicago, and Philadelphia. Still others merely accept that gentrification is a “natural” and unavoidable phenomenon. In general, these groups view gentrification as a short-term problem to be corrected by policy tweaks, such as reforming residential zoning laws, or “better” individual choices. Instead of individual or even policy choices, Marxists understand gentrification as a process that is fundamentally caused by the laws of capitalism—as part and parcel of its regular cycle of capital accumulation—coupled with racism and other forms of oppression. In this article, we explain the underlying forces that produce gentrification by turning to Marx and Engels before covering more recent research and organizing around the topic. At the end, we discuss the practical implications of a revolutionary understanding of gentrification. Read the full article here: https://www.liberationschool.org/gentrification-a-revolutionary-understanding/