Ancestorsa and so it turns out that animism is the most common belief in this sample, 30, o 33, hundred galr s. A hundred % of those cultures have some form of belief that there are spirits in nature. The details on what it is they actually believe are very hazy but i'd like to get an account of what they were told these amser al rit yes, ye, right. And it turns out it was that they work outthink, on the treadmill everysso, no fat, no fat.
Panpsychism didn't give us river spirits or mischievous sootballs, so this time we go straight to the source - a defense of animism, and in a top 10 analytic philosophy journal. Could a failed argument for the existence of God establish the existence of trees and mountains with “interiority” and “social characteristics”? Tamler wants to believe, but is the argument that'll push him over the edge?
Plus – speaking of top journals, a doozy of social psych article: Is forgiveness better than revenge at rehumanizing the self? Let's check the voodoo dolls to find out. Tamler is delighted by David’s reaction to this one.
Sponsored By:
Support Very Bad Wizards
Links:
- The Common Consent Argument for the Existence of Nature Spirits by Tiddy Smith
- Peoples, H. C., Duda, P., & Marlowe, F. W. (2016). Hunter-gatherers and the origins of religion. Human Nature, 27(3), 261-282.
- Ingold, T. (2006). Rethinking the animate, re-animating thought. Ethnos, 71(1), 9-20.