His friend the great scholar Desiderius Erasmus referred to Thomas More as “a Man for all seasons.” But which season? Or which Thomas More? Is he an advocate of conscience? A heroic defender of the Catholic faith? A saintly martyr? A fanatical zealot unwilling to listen to cool reason? An amateur inquisitor who lit the night with burning Lutherans and their books, and enjoyed little more than coming home after work for a torture session? Does every era get the Thomas More that it deserves?
Thomas More was indeed a man of many twists and turns, a Tudor Odysseus. A Londoner; the grandson of a baker and son of a lawyer; a page in a noble household; an exceptional prose stylist, in Latin or English; a lawyer of exceptional diligence and skill; a guild member; a religious controversialist, able to match Martin Luther in scatology; a subtle humanist of European-wide fame; a poet; a politician; a bureaucrat; a royal advisor; a confessor of the faith; a prisoner; and a martyr. He was all those things, and more besides.
With me to talk about the life and times of Thomas More is Joanne Paul, Associate Professor in Early Modern History at the University of Sussex. Her research focuses on the intellectual and cultural history of the Renaissance and Early Modern periods, written widely on Thomas More, William Shakespeare, Machiavelli and Thomas Hobbes. Her most recent book is Thomas More: A Life, which is the subject of our conversation today.
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