Is It a Taste for Late Nucleotism?

It's almost as if we're back to the third, fourth, fifth century AD here in Iran. This was very much a taste for late nucleotism. The commentators on Ibn Arabi, such as Kaisadi, are very important. Then of course there are the works from the Parapatic tradition or the Avi Senan tradition itself. He cites extensively Farhadinarazi through the Eastern discussions.