"How do we center the voices that traditionally and historically we know existed, but were only marginalized in the tradition? And that does feel like holy work. And for me, in part, when I encountered a tradition that was so driven by male stories and male voices, I felt so alienated by it when I first began to encounter it. And I had this moment, which I think lots of women faith leaders have, which is maybe this just isn't for me. I mean, I'm not intended to ever even read these texts, let alone teach these texts. And then I had an awakening where I realized, not only is it meant for me, but I have an obligation. It was waiting for me. It's waiting for me and for so many more people because there's a void until our voices enter this space."

So says Rabbi Sharon Brous, a wise and wonderful friend, and the founder and senior rabbi of IKAR, a Jewish community founded to attend to critical questions. As Rabbi Brous writes in her beautiful new book The Amen Effect: Ancient Wisdom to Mend Our Broken Hearts and World , “How can our Jewish tradition help us live lives of meaning and purpose? And: Given our faith and history, who are we called to be in this time of moral crisis? We launched IKAR—our best attempt to address those questions—on a hope and a prayer, with no funding, no space, and no business plan. What we had was a shared conviction that faith communities needed to be spiritually alive and morally courageous at the same time.”

I read Sharon’s beautiful book last summer, and could not wait to talk to her about it. So we recorded our conversation early, before the Jewish High Holidays, at the beginning of August, months before October 7th. Rabbi Brous’s work in general is highly prophetic and brave—she has been a fierce and vocal critic of the increasingly right wing Israeli government, even as many Rabbis try to steer clear of politics. This conversation, which is not about Israel, is also highly prophetic and brave: It’s about the dire need for interfaith conversation, for chipping away at the calcified belief structures of religions that don’t fully serve our broken world, and for being with each other, particularly on our most painful days. This, in fact, is the theme of The Amen Effect, which is about an ancient mishnah, or overlooked piece of Jewish law that instructs us on the sacred act of circling—and tending, face-to-face, to each other’s agony and grief. In today’s conversation Sharon and I also talk about social justice and responsibility, a conversation that I’m hoping to pick back up with her in the new year, as so many of us feel a little lost and confused. While Rabbi Brous and I thought about doing a second episode as a fast follow, we decided to wait a beat—if you want to hear her talk about Israel and Gaza, I highly recommend you listen to her conversation with Ezra Klein, where the two talk about how some of Israel’s actions are indefensible even as Israel itself must be defended. Her sermons are also stunning, and available on the IKAR website.

I think Rabbi Brous is incredible, and I’m not alone. She offered the blessing at both Biden and Obama’s inaugurations, and led Hannukah at the White House this year. She manages to teach and model what so many of us need to learn how to do: We must learn how to hold each other close even through disagreement, disappointment, and despair. The Amen Effect offers some ideas for how this work might begin.

Seeing Each Other’s Pain (Rabbi Sharon Brous)

Pulling The Thread with Elise Loehnen

Introduction

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