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Is the Council of Jerusalem a Good Point of Reference for Justification?
If we use the Council of Jerusalem as our talking point on its ideas on justification, I think that we'll come to the same conclusions. Mary always had justification, which means immaculate conception. That's what makes you a child of God versus a child of wrath. Some people who have made a point of quoting a canon, actually misquoting the English canon, where they claim that somehow Mary was imputed with sin. It's just imitating Trent's own discussion of this.