Examples of actionable fingers: living lightly and moving money

I had an incredible conversation with Cynthia Moe-Lobeda about her book Building a Moral Economy (the first in a six-book series!). We dug into how most Christians experience a profound disconnect between their faith and their economic lives—knowing intellectually that our consumer choices connect us to exploitation and ecological destruction, but feeling powerless to change systems that seem inevitable. Cynthia shared her own journey from despair to action, grounded in a mystical encounter that helped her hold both grief and hope simultaneously. She laid out a compelling vision for what a moral economy actually looks like: ecological, equitable, and democratic—three criteria that radically challenge financialized capitalism. The heart of our conversation was her framework of "10 fingers on the hands of healing change"—specific forms of action like living lightly, moving money, changing rules, and building a bigger "we." What moved me most was her insistence that our current economy isn't inevitable; it was built by human decisions and can be rebuilt differently. She reminded us that we're not isolated moral agents but a "we"—the body of Christ with diverse gifts for different kinds of action. If you've ever felt torn between providing for your family and the knowledge that our prosperity is connected to the crucified people of our world, this conversation offers a path forward rooted in resurrection faith and practical action.

You can WATCH the conversation on YouTube

Dr. Cynthia Moe-Lobeda is a Lutheran theologian, ethicist, and author who has dedicated her career to exploring the intersection of faith, economics, and justice. Her work focuses on building what she calls "economies for life"—economic systems that are ecological, equitable, and democratic. She is the author of Resisting Structural Evil and Building a Moral Economy. With decades of experience in ecumenical work and student ministry, Cynthia brings both academic rigor and pastoral wisdom to her writing, grounded in her conviction that the current economic system is not inevitable but can be transformed through collective action.

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