
Renewal (Episode #81)
The Way Out Is In
Embracing Pain as a Pathway to Renewal
This chapter highlights the significance of experiencing pain as a crucial step in the healing journey. It emphasizes the importance of community support and self-acceptance while navigating personal struggles and grief.
Welcome to episode 81 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
This new installment was recorded before a live audience, in the Stillwater Meditation Hall of Upper Hamlet, Plum Village, in December 2024. In its first section, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino talk about what it means to let go of the past and create a new future. They delve into the Buddhist meanings of renewal, alongside personal reflections on the challenges and achievements of the past year.
The conversation also touches on the role of Plum Village in renewing and transmitting Buddhist teachings to new generations; the importance of âbeginnerâs mindâ and the ability to adapt and evolve, both as a community and as individuals.
In the second section, the hosts answer questions from the audience on the topic of renewal, such as, âWhat practical strategies can maintain mindfulness and presence in the face of demanding responsibilities?â, and ways to reduce overconsumption.
Enjoy!
Co-produced by the Plum Village App:
https://plumvillage.app/
And Global Optimism:
https://globaloptimism.com/
With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/
List of resources
Interbeing
https://en.wikipedia.org/wiki/Interbeing
Sister Chan Khong
https://plumvillage.org/about/sister-chan-khong
Sister Chan Duc
https://plumvillage.org/people/dharma-teachers/sr-chan-duc
Brother Phap Linh (Brother Spirit)
https://www.instagram.com/brotherspirit/
Sister Hien Nghiem (Sister True Dedication)
https://plumvillage.org/people/dharma-teachers/sister-hien-nghiem
âThe Pebble Meditationâ
https://plumvillage.org/articles/news/the-pebble-meditation
Dharma Talks: âPebble Meditation for Adultsâ
https://plumvillage.org/library/dharma-talks/pebble-meditation-for-adults-br-phap-huu-spring-retreat-2018-05-13
The Art of Living
https://www.parallax.org/product/the-art-of-living/
Mahayana
https://en.wikipedia.org/wiki/Mahayana
Old Path White Clouds
https://www.parallax.org/product/old-path-white-clouds/
The Way Out Is In: âFeel It to Heal It: The Dharma of Music (Episode #79)â
https://plumvillage.org/podcast/feel-it-to-heal-it-the-dharma-of-music-episode-79
Dharma Talks: âThe Noble Eightfold Pathâ
https://plumvillage.org/library/dharma-talks/the-noble-eightfold-path
Bodhicitta
https://en.wikipedia.org/wiki/Bodhicitta
A Beginners Mind for a Beautiful Future: Dharma Talk by Thich Nhat Hanh
https://www.youtube.com/watch?v=g_F_cxM9d5Q&t=0s
Quotes
âI die and I am reborn in every moment.â
âWhen I reflect on renewal, it is to be reminded that everything is impermanent. So this moment will be impermanent. I will be alive in the next moment, and it will help me remember that life is constantly flowing. So we are also constantly changing.â
âMindfulness and our practice of dwelling in the present moment allows us to be in touch with the here and now. And itâs different from yesterday. Itâs different from what we thought yesterday also. But itâs thanks to what we did yesterday that we have, maybe, a new way of seeing, a new way of being, a new way of listening, a new way of speaking. It is wonderful to know that every moment, therefore, is a new moment. This gives us an opportunity to heal the past. And gives us an opportunity for a new aspiration: to have new hope for oneself and for the world. So renewal is the action of constantly being born and constantly dying.â
âAs it was falling, the leaf knew that it was not dying. The leaf was very much alive during the spring and the summer. And it contributed everything it could during those seasons. And when the time came for the leaf to, in our language, die and fall, it had no regret. Because the leaf was only returning to the earth, to nurture the earth in order to nourish the tree, which would then produce new leaves when the spring comes. And when we have this insight, thereâs no more fear, because we understand this nature of life, this rhythm of life that is coming and going.â
âIf you donât touch suffering, then youâre not really practicing right mindfulness.â
âOne element of our spiritual practice is our responsibility to learn to cultivate joy and happiness in the very here and now, even amidst the pain and suffering of the world.â
âThay called his hut the Sitting Still Hut. He said that when you come to Plum Village and want to be in touch with him, you just need to sit still and you can feel his presence, you can feel the breath that he has transmitted in the very here and now.â
âOften, people will practice mindfulness because they want to get from place A to place B in their life â whether itâs a career move or whatever â and the mindfulness is there to help with their concentration and their focus on that. But true mindfulness may lead to you questioning place A in the first place and whether you really want to get to place B.â
âEverything we say and do is to enhance the harmony, not the separation. And we even have a vow that when we are emotional, we donât speak; we wait until our emotions are settled and then speak.â
âWhen we first come to the practice, we feel very encouraged and very hopeful. But if we donât renew ourselves, that state of mind becomes very stale and we will lose motivation. So, even in our practice, we have to constantly renew ourselves.â
âThe work in the monasteries is never finished in one lifetime.â
âBe beautiful, be yourself.â
âLove is stronger than force.â
âThe Buddha was human, but he was enlightened. Weâre all human; we can be enlightened also.â
âEvery generation needs to renew Buddhism to make it relevant for people living today, because if itâs not relevant, then the teachings will die.â
âYou are enough.â
âThe beginnerâs mind, in the Zen tradition, is your openness, your willingness to learn, your willingness to relearn, sometimes to unlearn.â
âOur way of being able to cultivate inner peace, to transform the bombs and the guns inside of us, the hatred inside of us: that is a gift that we can offer to the present moment and the future generations so that new wars wonât start.â