Catholic EXORCIST Fr Ripperger on DEMONIC Involvement on Recent Violent Attacks
Avoiding Babylon
Do curses and witchcraft really work?
Question about witches' curses; Fr. Ripperger outlines factors determining a curse's efficacy and three tiers of witches and divine permissive will.
A culture that canonizes chaos will always look for a liturgy—if it’s not the Mass, it becomes the meme, the rally, or the cause. We sit down with Father Ripperger to trace how violence, ideology, and spiritual confusion so often follow the same hidden script: diabolic obsession chips away at freedom, malformed conscience flips moral polarity, and chronic crisis-management keeps everyone too dizzy to see straight. The goal of manipulation isn’t just to lie—it’s to make the truth unbelievable when it finally appears.
From there, we tackle the vacuum left when public ritual fades. What happens to a world without Eucharistic processions, adoration, and clear sacramental life? According to Fr. Ripperger, grace dries up in the public square, and ersatz sacrality rushes in—halos on ideologies, saint-like veneration of personalities, and a generation hungry for transcendence. Gen Z’s startling split—toward the occult on one side and toward traditional Christianity on the other—proves materialism can’t hold their souls. Authentic tradition isn’t nostalgia; it’s principles received intact and applied with prudence today.
We get practical, too: the difference between obsession and possession, whether curses “work,” why tattoos can function like spiritual “brands,” and how jurisdiction and holiness affect exorcisms. We share concrete tools for families—binding prayers, consecration of exterior goods, Latin vs English rosaries, and reliable guides for mental prayer. We even wrestle with humor online: how to keep levity without derision, guarding modesty and justice while refusing a joyless posture. Through it all, we hold to a sober hope: the Church may pass through a Passion, but the gates of hell still won’t prevail.
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