
Nominalism and Modernist Literature | Prof. Erik Tonning
The Thomistic Institute
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The Nominalist God
Stevens in his solipsism then wants to enjoy angels, he wants to also enjoy being God. The question remains this is finally lock the poet on the inside of his creative self and throw away the key. I want to leave Stevens there because this is a problem that's never fully resolved in his poetry but keeps revolving always somewhere halfway between tremendous possibility and world-dissolving anxiety. I now turn instead to David Jones whose root interpretation of the whole sign-making capability of human beings is radically different from the late nominalist predicament sketched here via Mountner, Beckett and Stevens.
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