
The Mystery of Pumapunku Part 2
Astonishing Legends
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Amentomore by Paul Cudonaris - A Very Big Book
The roots of the practice can be traced to long standing indigenous beliefs concerning the interaction between the living and the dead. For the amara indians of the bolivian highlands, death was never a fatalistic concept. Those who passed on had simply transcended to another phase of life and could still function within the family or social group. Individual natitas believed to sdifferent powers. Skulls may specialize in anything from domestic problems to school work or medical issues. And residents of the neighborhood can visit such a home in order to seek appropriate assistance. But he does talk about this stuff that force was just reading those quotes from the book here.
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