Speaker 2
esonsessesi like a dead end, until we teach ourselves prussian, prussian a, what's i called mind frames, or thinking patterns, a
Speaker 1
prussian minds, that, yes. M a,
Speaker 2
i want also, an, want to ask you about the e fertility issues that people are encountering nowadays. It's, it's even called ta fertility crisis, fertility collapse. Well,
Speaker 1
a, you know, ta way, the way, the way to, you know, that's, that's, that's a, purely, a, a purely personal problemno, te veryliberatory
Speaker 1
Very, very well. You know, the thing is that, i'm, yes, i mean, it's not
Speaker 2
an accusation. It's a systemic problem that, it's sothing eis,
Speaker 1
it's a systemic problem. And i'm, you know, gably, it all comes from am, you know, the declaration of independence. And, you know this, this phrase, the pursuit of happiness, and am am. You know, people have this am like, you know, it play, pray, love, mine, set, right? And even people who aren't forty three year old wine ants. And am, you know, the forty three year old wine ant phenomenon is just the result of, you know, this, this condition lasting toolong, you know, a and a. The you know, the funny thing is, is, like, is a, it's like, you know, there's no better way to explain this than, yo, sort of the feeling like travelling s as being apparent, right? Because, ah, you know, let's say i, you know, go to rome, right? A, you know, the idea of going to rome, as, you know, i never know, i was in rome, is as an individual, you know, the idea, but it was like a business thing, so i didn't get to see much of rome. But the idea of being, you know, in rome is, like a single tourist is one thing. The idea of being in rome with your wife is a much better and much funner thing in every possible respect. And then when you have like, a two year old, you're like, wa, i could be in rome with my wife, or i would be in rome with my wife and this screami monster, right? You no. And wouldn't be wonderful if we could just like, stroll around without the screaming monster? And then when you're like, you know, at a a certain point that flips around, and now you're like, wow, you know, the only reason it's fun to go to rome is to like, show my ten year old rome, right? You know, and and have her be amazed by that. And, and i would be like, why would we want to go to rome without our kids? Right? That's ridiculous, right? It would be so boring. Like, what wod yo do o all go painting, cool painting a yo oe, you know. And so, you know, having that, you know, certainly, that idea of of, like, parenting and im you know, just exposes you to a completely different sense of kind of the purpose of existence. And then, you know, on'e you're a parent, you basily look that youre single friends, and you're just like, oh, i see your purpose s to in life is to have fun. Well, fun withot is, you know, you know, they ave thhave a lot of good drugs these days. You can take ano an an. And so, like, that leads to, you know, this idea. I mean, the people who wrote pursuit of happiness didn't even really mean it this way, right? You know? They meant, you know, you know, by happiness, they meant human fulfilment. They didn't mean, you know, you know, debauchery, r or
Speaker 2
aristotle, lesss lesonly les,
Speaker 1
le les. Marci desad, right? You know. And so essentially, a, you know, this vision of the purpose of life in community has really been transformed into the vision of the mar a saw it. And i think there's a lot of am, you know, trens in a the to day that the marquis would be really, very happy with. And a, a ha, ha, ha. The, you know, we're basically living and, you know, pasalini salo, you know, more and were every day, right? An amlee, not ther.