Buddhism is a faith that does not have a God. So with that, not being an example of an intersubjective faith, actually being the center point for a group of people. And these are not personal beings. These are not beings that have something like self-awareness or consciousness in any ways analogous to ours except by very stretched metaphors. But that doesn't mean that the Buddhist doesn't regard Shunyatta as sacred and getting into right relationship with that ultimate reality is an ultimate concern.
John Vervaeke is a cognitive scientist at the University of Toronto and world renowned thinker, bridging science and spirituality in order to understand the experience of meaningfulness: how to cultivate it and why it’s crucial for human beings.
John joins me to discuss “the meaning crisis”—the global phenomenon of modern humans having access to so much, and yet so little profundity. Referencing neurobiology, faith and behavioural science, John explains the impact the meaning crisis is having on individuals all around the world, and what to do about it.
We then explore its intersection with the metacrisis, and the historical traditions which are the root of our global energy, economic and climate crisis. Critically, John says we cannot solve the climate crisis without addressing the cultural forces driving the meaning crisis
Planet: Critical investigates why the world is in crisis—and what to do about it.
© Rachel Donald
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