Animal Behavior - Is Complexity the Best Explanation?

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How do I know you're a sentient being? I'm the only one. Is that not reasonable to kind of assume they look like they feel? They must feel like I feel when I look like that. So where to draw the line? And so say you have a grieving animal and this is the discussion in the field. It looks and it's acting so human-like pushing a baby around carrying it, not eatingThat what other mechanism is there to explain it other than grief?" "I always love this argument of if you assume an animal doesn't have a capacity like grief or can experience pain and you get it wrong"

All our unique gifts like language, math, and science do not make humans happier or more “successful” (evolutionarily speaking) than other species. Our intelligence allowed us to split the atom, but we’ve harnessed that knowledge to make machines of war. We are uniquely susceptible to bullshit; our bizarre obsession with lawns has contributed to the growing threat of climate change; we are sexually diverse like many species yet stand apart as homophobic; and discriminate among our own as if its natural, which it certainly is not. Is our intelligence more of a curse than a gift?

Shermer and Gregg discuss: • intelligence • stupidity • dolphins • artificial intelligence • language • rationality • moral systems • comparative thanatology • “causal inference” vs. “learned associations” • humans as “why specialists” • death awareness • why narwhals do not commit genocide • “prognostic myopia” • our “shortsighted farsightedness" as "an extinction-level threat to humanity” • consciousness and sophisticated consciousness: animals and humans • free will • determinism • pleasure vs. happiness vs. purposefulness.

Justin Gregg is a Senior Research Associate with the Dolphin Communication Project and an Adjunct Professor at St. Francis Xavier University where he lectures on animal behavior and cognition. Originally from Vermont, Justin studied the echolocation abilities of wild dolphins in Japan and The Bahamas. He currently lives in rural Nova Scotia where he writes about science and contemplates the inner lives of the crows that live near his home.