The Limits of Lang Are the Limits of the Theory of Identity

I think it's an open question whether the langian analytic works any more. The idea of a self hood as holding it in, as privacy, seems to come from a bygone era. And people want human capital as much now as they did back in those days. We have too much ecstasy channelled into circuits themselves directed by the hegemonic forces of capital institutions that support it. I still think that there validity in this text and the politics of experience, right?

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