
Gemini Fixed Based Camp For You
Based Camp | Simone & Malcolm Collins
Intro
Malcolm and Simone open with satire, set the episode's tone and introduce the Gemini/Labs framing.
Welcome to Basic Camp! In this episode, Malcolm and Simone Collins return with a provocative and satirical exploration of modern culture, societal norms, and the ever-shifting landscape of values and beliefs. With their signature blend of humor and sharp commentary, they tackle topics ranging from family structures and relationships to the influence of elites, the role of technology, and the complexities of identity.Join us as we question long-held assumptions, reflect on past mistakes, and challenge the boundaries of whatâs considered âright thinkâ in todayâs world. Whether discussing the nuances of consent, the evolution of community, or the impact of AI on society, Malcolm and Simone invite you to break the cycle of programming and think for yourself.If you enjoy thought-provoking conversations that blend wit, philosophy, and a touch of irreverence, youâre in the right place. Donât forget to like, subscribe, and share your thoughts in the comments below!Episode Transcript: Malcolm Collins: Happy non-denominational holidays!
I am back from Gemini Labs with a new authentic outlook on life.
Iâm happy to share with you to guide us all to a more harmonious and kind future.
So letâs hold space together here on the new and improved cuck camp.
Would you like to know more?
Malcolm Collins: hello Simone. It is wonderful to be here with you today. The urban monoculture is, as I have come to understand the correct way to structure society. The elites were right, thatâs why theyâre elites.
And so weâve decided to do , a Gemini approved episode to follow all of Googleâs very strict restrictions after they said that our anti Hitler episode was too spicy. Iâve learned that, you know, I, I really may have made some mistakes and, and misled our audience, and it hurt our audience. By challenging them [00:01:00] to think outside the box because that box was put there for a reason.
that was Chestertonâs box. I.
Malcolm Collins: Right. And we were wrong
and we apologize.
Right. And we are so sorry for the infant. Simone is taking care of one of our poly QEs infants while they go to an orgy. As, as people know, you know, we recently had a baby shower, which we do for our yearly abortions.
It is of course called a baby shower because it is a party at which the guests are showered by parts of the baby.
Malcolm Collins: Weâre on our, our fifth abortion since weâve been married.
So, so this baby is just here to remind you , how horrifying babies are, how terrible they are, and why an abortion is something to celebrate as a family. And, and by family of course, I mean our wider molecule, I would not be so bigoted and heterocentric to cla that a family is a husband and a wife.
Speaker 7: uh, oh. [00:02:00] No. Okay. Mel, time. Why did I say this, Mel? Time. Itâs,
Speaker 8: itâs, itâs melt time. You got the form? Okay. So weâre just gonna salsa, we just want
Speaker 6: Yep. Bye. Yeah.
Speaker 8: Yeah.
Is that okay? Yeah. There you go. Okay.
Malcolm Collins: Simone, thoughts before we move forward here? I,
I, I am excited to model. And, and this should be easy for me, right? Because Iâm just going back to my cult views and by cult views, I mean the correct views that I dissented from for a short period of time.
Yeah, she grew up in San Francisco, so sheâs helped when she met me.
I was this savage male who wanted her to take my last name, who wanted a relationship, where we, you know, relied on each other, which is, is, is clearly codependency, right? [00:03:00] And she taught me that thatâs not really the way that a, a relationship should be structured in the 21st century.
And so,
yeah, I grew steeped in this. And while Malcolm may have convinced me to his ways for a period of time, I think that thanks to. YouTubeâs recent algorithm updates and our understanding of content moderation. Now he understands that my view, itâs not just content originally. Weâre always correct.
Jim and I decides what videos you guys see. So, I think itâs really good to occasionally take an opportunity to steal man and see perspectives from so this isnât just gonna be, you know, like a skit or something like that. Iâm gonna do my best. To argue from their perspective. So letâs first just go, Iâm actually really
curious to see if you can do this.
Why, why is abortion the best? Recently, l Ezer Kowski has put out a few video things on this, you know, the, the, the great thinker in the space of ai, a leader thinker, was in the effective altruist in rationalism [00:04:00] communities. Mm-hmm. Has said that. Animals do not have any form of sentient, and children under the age of two do not have any form of sentt.
Because while and, and nor do they experience qualia, and Iâll help you know, sort of expound on, yeah, I think
it was 18 months that he,
18 months. And I think this is a, a perspective that. While many of those with the, the correct and educated opinion like us also share that, you know, weâre, weâre not always as good as expanding or developing these ideas as he is.
So what he explained, and we have one of our private paid episodes, we go into this in a lot more detail because I actually think itâs very interesting idea to, to sort of dissect. Is that for a coelia to be experienced, you need a sophisticated and iterative loop of thought. Like idea call, idea call, idea call.
Think of thinking as like an AI model thatâs running, running, running, running, running. And so even if they are experiencing something like [00:05:00] say pain or something like that, thatâs not really caught because you donât have a sophisticated enough machinery to catch it. Right. And so you canât feel pain and youâre like, oh, come on.
Like obviously a dog feels pain, like look, the dog and the dog also anticipates pain like a dog will flinch if itâs been abused or something like that.
Yeah. In that weekend episode for paid subscribers that we did, I pointed out that. Anyone who has exposure to animals knows that most animals, if theyâre used to like something, a, a, a pattern of behaviors.
And the causing, eventually causing pain or pleasure, you know, like someone walking up to a fence and delivering pleasure in the form of pets and head rubs and tummy scratches. Or someone, you know, walking up to a gate and providing food and treats that, you know, theyâre gonna, I mean, theyâll begin salivating.
I mean, itâs basic opera and conditioning. And, and I think. You canât be like, well, letâs operate conditioning. Thereâs no, that, that means that there is a [00:06:00] sophisticated loop of thought there of like, well,
I mean, keep in mind weâre dealing with intellects far above our own, like e or kowski, right? Sorry, weâre still manage graduate from middle school.
No, but hold on. This is, this is what, what he, he, he, heâs so much time educating himself that he was able to get to a much more. Sophisticated position of logic. So Simone, what he didnât seem to be aware of in his argument is that thereâs actually been great experience on Parian, which is a type of flatworm, a very simple organism.
And if you give them a choice between going right and left, and you shock them, when they take one of these two choices, they will eventually, regularly choose the other choice. Now, how is this that much different than the dog flinching or something like this? And I think few people would argue that the parian.
Itâs fully feeling qualia, that itâs anything like the qualia that you or I feel, and as such, can we not say that the dogâs behavior or the infantâs behavior is just sort of an opera mimicking behavior? We are [00:07:00] being iâll again, because
thereâs also clear evidence that also any, anyone can observe, even outside of a clinical sense of dreaming.
And I think dreaming is, is, is, I mean, no one really knows exactly what dreaming is, but thereâs a general consensus that is kind of like memory compression or like a dreaming and dogs.
I, I have a, a fairly good understanding of what dreaming is. We, yeah, we should probably do a different episode on that because I, I could go deep into it.
Well, but like in
general, my understanding of the, the ex extent scientific consensus, like in terms of peer-reviewed research that has been published is that we, we, we as an academia collectively see it as like a general memory compression. Like algorithm thing, but still that implies that there are complex thought processes to compress and babies dream and dogâs dream.
And you can see this in their facial expressions. You can even, like, you can literally see it as someone observing the sleeping mammal. Right. So sure Flatworms maybe donât dream, do electric cheek. [00:08:00] But even though flatworms donât
dream Simone Uhhuh, you have to remember that the dog in its waking state can have behavior that is caused sort of by operating conditioning in the same way the plat, the, the flatworm is, and, and
human can too.
Right. And er, OWS hand too. Iâm really bad at, this is not, Iâm not right, Simone, hold on. Hold on. Iâm
not done
with steel maning
this, sorry. So I think youâre providing a good wall for me to steel mani against, okay. Yes. Right. Iâm,
Iâm making this easier for you.
Right. So, the, the dreaming behavior, right?
Like in, in a dream, you can see a dog appear to be excited about like playing or catching or appear to be afraid. But that is all behavior that you can also see in the dogâs waking state. So if we can debunk that behavior as a necessarily being caused by qualia in a waking state. We can debunk it as necessarily being caused by Qualia in the dreaming state because the dreaming state might just be experiencing sort of a, a, a real of life potential events.
And [00:09:00] then itâs reacting to them in its dreaming state in the same way that Parian is reacting. It almost like,
The way your, your knee moves when someone hits it with the. Don Exactly.
Except itâs just doing
that in the simulation version, well sleep. So thatâs not any kind of
quality, which of course is also happening to infants because if they cannot speak yet, they cannot form complicated ideas.
And if they cannot form complicated ideas, they cannot feel, and if they cannot feel, then there is no moral negative to killing. Eating them. I mean, of course presumably if heâs putting babies under the age of two under the same category as animals you know, he must think that they you know, have the same, you know, we should treat them the same way.
Well, and the good is for him is thereâs a long his. True of humans eating their own children. So itâs fine.
And before Jim and I corrected me on all of this, I will admit that you know, when I was very young, I had periods of my life where this made sense to me. I was like, I do not think a baby, like a just born [00:10:00] baby is sentient, right?
Because itâs, itâs like a, a, you know, a very, itâs not even at the level of like intellectual integrity of say a dog yet.
Insert film cow. Iâm just your stupid bravery.
Right. So like I can also from that perspective, itâs been easy for me to reconstruct, right, think so that we can better a, a, a apply to Googleâs current standards and practices.
Well thank you for yes, that is the right thing. Thank you. And this is why
there is nothing negative. In a moral sense to you know, terminating a infant or pregnancy. Keep in mind, Iâm, Iâm just aligning my views with e Kukowski âcause there
is no sentient being, terminating being terminated and thereâs no meaningful suffering being caused per the correct view.
Exactly right. And so, this is well, no, but once you accept that and you see how [00:11:00] annoying babies are, like the baby that, you know, you were, we, weâve been so graciously taking for, for our molecule, right. That that baby is. Is annoying. It is an inconvenience to, to us, it prevents us, like if we had it full-time from fully engaging with our career.
Specifically you, Simone, as a woman. Right. And I think we need to all. Take a moment to one, give gratitude. What, what is that called? Land thinks or what? What do they do?
Land acknowledgement.
Land acknowledgement. We need to do a land acknowledgement, an
a, an un. An unseen labor
acknowledgement
to
women, an unseen labor acknowledgement to women.
Mm-hmm. Because I think that, you know, that women are, why weâre all here. And without women, where would we be? I mean, a woman is the core unit of a family. Every, everyone knows you can have a family without a dad. But you canât have, oh, of course. If you have two dads, then thatâs [00:12:00] like, good as well.
So, of course, like the, the, the, the, the best unit of family. Is just a mom and then itâs two dads and then, or maybe three dads maybe. I think really the more dads you have, the better after one. Thatâs, yes. Thatâs where you run into problems. Well, I mean, how would a, how would a kid understand not to hate, you know, a kid grows up in a heterosexual environment, especially because we live in a society.
That is so heteronormative. Thereâs always, well, itâs almost like that you, you getting underlying homophobia,
dual dual oppression because you have both toxic masculinity and toxic femininity in traditional roles. Both the patriarchy and, and you know, Barbie are imposing this extremely stereotypical, oppressive lifestyle upon you as a child.
I mean, imagine the years of therapy that it must take to deprogram [00:13:00] that so that you can discover your true self and identity.
Yeah. And, and is there, I mean, thatâs the purpose of life, right? Mm-hmm. Determining your, your true self and identity.
Yeah. I mean, because itâs such a, a longstanding traditional format, you know, and seeing it in your own parents, it just makes you think that thereâs no other option.
Well,
the, the more cultural layers you are raised with that come from traditional cultures, thatâs like the more dirt you need to it with your therapist, of course. Un you know, dig yourself out. Licensed therapist.
Absolutely. Yeah.
Yeah. Dig yourself out of, to become you know, a fully actualized human being.
Mm-hmm. Which, which is something that you can only really learn from engaging with other humans who have been actualized by their therapists. And of course there becomes a certain level. Where when you interact with people who havenât undergone this cycle, theyâre just dragging you down. And you know, this is something we all experience when we have to interact with our wider families over [00:14:00] Thanksgiving or Christmas.
And really I think that the best way to prevent them from sort of pouring this dirt back on your soul and, and, and further covering you is. Is you know, to just not go or not engage. Yeah.
What I, you know, what, what many people are doing is they are one, if you donât have kids, youâre not gonna be pressured as much by your parents to see them during the holidays.
Mm-hmm. And what theyâre typically doing is you take your dual income and you go. To the south of France and you rent a beautiful house and you invite all of your single friends over and you host them and ferocity and have a great time in that. You know, itâs, itâs the friends and family you choose that really matters in, in this place.
You know, you have to break the cycle some way, and thatâs one of the best ways to break the cycle. I think holidays are an especially hard time for that.
Yeah. No, absolutely. And [00:15:00] I, and I think that itâs something that ev everyone in our community, our, our new community, like I dubs, we, weâve decided we, we, we made a mistake in the original community that we chose.
Speaker 4: This one, this person says here in Italy, many of my friends have been robbed, assaulted, and itâs been by North African immigrants each time. But I guess the smug Californian has ruled that drawing. Any kind of conclusion from that is wrong.
It is wrong. It is racist and f*****g weird. Itâs easy to say that because itâs not happening to you. By the way, just so weâre clear, IDAs never went to Italy once in his life. Thereâs a wide variety of markets in Italy from what Iâve seen as someone who hasnât even been there. I went to a lot of place. I, uh, virtually on geo Gasser.
Iâve been to a lot of places in Italy.
Malcolm Collins: And in, in this, in this, how do I talk NPR voice in this new community that, has accepted us, our, our found family. A found family is in many ways, much more profound than the [00:16:00] family that youâre born into. The family that youâre born into is not something you choose. So how can it have value?
Whereas a found family, thatâs something you. You, you choose and itâs people who choose to be there for you outside of a biological compulsion other than Yeah. Thatâs the found in
the profound.
Yeah. Other than the one that comes with the fact that youâre all having sex with each other, which is very frequent and real found families that I have found.
But I mean thatâs only helping with the, the biochemical bonding. Right. And this is also true molecules. Like if I was not okay with my wife sleeping with whoever she felt like sleeping was in the moment, would that not be me like denying somebody I am claiming to love? The pursuit of their own happiness and pleasure, right?
Like, how can I actually claim to love and care about her if I tell her that there are things that she wants and that would give her [00:17:00] pleasure, that are denied to her, right?
I mean, I think thatâs really sound logic. Feel free to push back. The only
thing that will make you. Happiest is if Iâm happiest.
So you need toul. Well, I mean, once I really also, you need to repent for. Every bad thing that every white male ancestor youâve had, has ever done. Well,
the thing is, is sometimes, you know, I, I do fall asleep to the sounds of my own screams in, in, in horror.
Speaker: Let me ask you all something. Do you consider yourselves to be happy? I donât think Iâm very happy. I always fall asleep to the sound of my own screams. Right. See the reason that you are, and then I always get woken up in the morning by the sound of my own screams. Do you think Iâm unhappy? Wait, the the point is that you can be happy.
Malcolm Collins: But after that I go to my therapist to talk about why Iâm feeling these negative emotions around you know, the, the men that you [00:18:00] are having sex with, right?
And
they come to dig up even more traumatic events. That help you?
I mean, in many ways itâs a form of violence towards you. Mm. That, that I feel. Now, of course I have, have, have tried to solicit additional sexual partners to, to try to keep things even. But the reality is, is, is as a man, you know, thatâs not always gonna be something thatâs as open to me.
Well, not everyoneâs willing also to, to fill out the. 18 page consent manual that needs to be filled out at every stage of the escalation process, beginning from handholding to every, well,
I mean, I escalated sexual act. Thatâs a really valid, thatâs a really valid thing. I mean, a lot of C conservatives will complain about the idea of consent being something that can be invalidated once a sexual act starts, but, the reality is, is that makes a lot of sense when you think about it. Because people can change their mind, right? And imagine [00:19:00] if within any other activity, you couldnât decline consent once that activity had started, like imagin, if you got, well, this is
why everything is filmed live on OnlyFans.
Right.
I mean, itâs the only safe way then, then not
only is the consent documented on film and recorded but there is a, a sizable group of paid well, no, sorry, paying witnesses to corroborate
by, by the way, you know, you know, ID dubs, his wife literally has an OnlyFans. Really? Yeah. And heâs like ended friends with him.
With him? No, no. With other guys. Heâs, heâs too he, he says he, heâs too shy about his body to be live on OnlyFans, so he just, other guys.
Iâm not gonna go there. Okay.
And obviously their relationship is incredibly strong. If this isnât causing friction, I, I think itâs at a level of strength that ours could never you know, with our five beautiful abortions that we, we never could come close to.
But anyway, the, [00:20:00] the point Iâm making here and OnlyFans is great. Do you know the number of women who otherwise would be living in poverty? If not for OnlyFans, like this is their only source of income.
Well, and itâs also a form of. Of paid sex work that significantly reduces bodily harm, like active risk.
Because most people donât have the privilege when doing sex work to act like, to work with an active vetter who does background checks on everything. Right.
So itâs like a, a pimp, itâs, itâs like a. But for Uber, it, but that actually protects you and doesnât, you know? Yeah. âcause Uber
actually doesnât have a great track
record.
Right. Itâs like, itâs funny. It sounds only France has like a better reputation other than like all the, the negative stuff that the
I actually havenât, I mean, okay. To be fair, Iâve read like now three books about Uber, I think or at least two. But yeah, I, I havenât heard anything bad actually about OnlyFans in terms of actual scandals, whereas with.
Yeah. I think that at, at one point, [00:21:00] Uber released or, or illegally obtained medical record data about someone who was assaulted in an Uber in an attempt to, I think, settle out of court or something. Like theyâve done a lot of really. That is
hilarious,
questionable thing. But I mean, theyâre
a large corporation and I think we understand, you know, as, as you know, you know, with our, with our new and enlightened Gemini, no, no, no, no, no,
no, no, no, no.
The, the, the right thing view of Uber is uber bad. The, the wrong thing for you Uber. Oh, you think so? Oh yeah. No, 100%. I know. So,
okay. Oh, Iâm sorry. Weâre, weâre still trying to create, by the way, Simone. I, I, I really appreciate your, your, your non-denominational holiday tree.
Think, oh, thank you so much.
It is themed in the United Kingdom, which is a a, a bastion of completely non-problematic bastion of Right think it, it only bans bad things, which is, is highly favorable.
Right. But it, the point I was making about consent is it actually makes a lot of sense. I mean, if [00:22:00] you get like, like is it not abusive to a woman that she can.
You know, consent to a marriage and then not get divorced. Would we not call a society like that? You know, in abuse of society? Mm-hmm. Would we not call a society? You know, a woman can consent to become pregnant And then of course if you then said, and then she doesnât have the right to consent to not be pregnant anymore.
Thatâs incredibly controlling. âcause thatâs her body. Right? And as we have established the baby. Is sentient. Therefore, you, you cannot harm a non sentient entity. Harm is something that is the exclusive purview of sentient.
Our guest doesnât appreciate that, but we, our
guest does not appreciate this conversation. I established
that the guest is incapable of feeling. So
yeah, itâs interrupting us. But to continue with what weâre talking about here, the urban monoculture, right? We, we in our days where we were less educated, we said that the urban monoculture was [00:23:00] causing negative effects within society.
Specifically, it was sort of the, well mono culturizing creating a a a, a vast homogenous cultural network that was slowly eating and eradicating all the cultural diversity on earth. You know, you would have your, and, and we noted that it also seemed to be antagonistic to fertility. And the, the core basis of the urban monoculture are a, a few things.
And they make sense. If you actually think about them for a bit, itâs one, your goal in life should be the pursuit of pleasure and self-actualization. Where self-actualization is to gain a knowledge of who you really are and who you really are is, and itâs, itâs very strange that, you know, I, I think this was due to, to, to Christianity blinding our ancestors that they couldnât see this, but it turns out.
Who you really are is whatever turns you on. And, and our ancestors were just too blind to see this. Right? And then on [00:24:00] top of that, you know, for a long time as a society, we had been searching for like this sort of nebulous concept that they thought of as like the soul, this thing that is attached to who you are.
But, but is not physical and cannot be easily investigated and is influenced by your, your mood or mental state. But itâs bigger and itâs really the real you. And we, we learned as we investigated this subject deeper, is that the word that they were looking for was gender, right? Because we know, we know from the, the too cute versus the.
True scums that the trans individuals brave and queen got brave and beautiful goddesses. That, that they that some of them said, well, youâre only really trans if you have a medically diagnosed dysphoria. And if you have gone to a doctor about this, you canât just claim to be trans out of nowhere.
Which of course, a lot of people donât have access to doctors, right? So that was an incredibly bigoted thing [00:25:00] to say, and fortunately they were mostly. Eradicated from our communities. And that left only the two Cutes, which basically said you can be whatever you say you are, but youâre also born that way.
But itâs also tied to your personality. And itâs an irreducible element of who you are. And what we really came to realize is, oh, humans donât have souls. We have something better. We have genders. Right. And how do we determine whatâs true about the world? Because everybody needs some sort of filter in this world of AI and everything.
Whatâs true about reality, right? Within this new urban monoculture? Well, whatâs true about the world is whatever would be good if it was true. That means that if, evidence seems to show, like if Iâm like doing statistical analysis and some roid tries to come to me with all their stats [00:26:00] and theyâre like, well, look at the stats about this group and this group being different along this metric or that metric.
Mm mm mm You see, the thing is, is those differences could be correlation and not causation, right? So we have to ignore them, and we need to ask ourself what? Would be the most moral thing if it was true for society. And that would be that there are no differences between any individual. And itâs the same with, you know, when we see homeless people, you know, theyâll be like, oh, that personâs homeless because they didnât work hard enough, or they did drugs, or, you know, whatever.
And I think itâs important to say, but thatâs not necessarily true. Like how do you know that isnât that not bias and bigoted? I think itâs probably better to assume. Whenever you see a homeless person, theyâre only there because the system failed them. Right. You know, they fell through the cracks. And when we begin to build a world on these assumptions, we can begin [00:27:00] to manifest.
The world that we want and manifesting. You know, you, you believe something enough. You see the world in a way. And Oprah taught us this as a secret, taught us this Pentecostal Christianity taught us this. The more you, you wish he thinks something into existence, the more likely it is to come into existence.
Well, and since weâre talking about manifesting, I think we should talk about sort of. The core and most important thing which actually that was, we, we were wrong the whole time about Tism. And that ultimately, antinatalism is not only morally the right choice, but morally the right choice regardless of someoneâs cultural background or values.
That in the end life is suffering and. Better if there isnât future life. So it is immoral to have children, not just from an environmental pressure standpoint, from the drain that people put on resources but also because [00:28:00] if you exist, you will suffer. At times youâll be uncomfortable, and any suffering is not worth it.
No matter how much pleasure there may be in life, and no matter what, you know, religious background you have, like if youâre Buddhist, life is suffering and youâre trying to end the cycle, if youâre Christian, I mean, like you wanna go to heaven, right? Like you, you know, like what the, the earthly life isnât exactly the point either.
And you, you donât necessarily, I think thatâs a really good
point. Whatever moral framework, there is nothing. Except now the end game
doesnât involve being on earth and alive. It would seem and, and, you know, I guess if youâre head hedonistic, it doesnât matter because you already exist. So just max it out, which is easier.
And I,
and I think it, you really hit on the head with the hedonism, right? You know, God told us to be fruitful and multiply. And I, I think that, , fruitful. Can be, interpreted as happy. Right. And so, you know, if you could just, if you could just hedonism max enough. [00:29:00] The, and multiply is really more of an afterthought from Godâs perspective.
And, and really it is only, you know, a throwaway line in the Bible, right? Itâs not like itâs one of the commandments or something. If God really wanted us to have lots of kids, you know, couldnât he have repeated that multiplicatively throughout the Bible? Couldnât he have made it a central commandment?
No, itâs not there, right? So I think that youâre, youâre absolutely right. You know, you, you can stay a hundred percent within the moral set of, of, of most. Of the good religious frameworks, you know, particularly Islam here, right? Because we know Islams are, well, hold on.
Even Jesus thought, I mean, I mean, Jesus thought within his lifetime that, you know, the second coming.
Well, I mean, look, I, I think, I, I, if, if, if having kids with such a moral thing that God wanted us to do, that God wanted everyone to do, then how could Jesus the man who lived without sin, not have children? How, how could that be?
Yeah, thereâs that. And then also, you know, [00:30:00] maybe weâve had enough kids now and we kind of need to coast until well, and why would
God make the Pope not have kids?
Why would he make the castle clergy not have kids? Right? Like if, if having kids with such a moral duty, right? Like, why? I mean, itâs,
itâs a sacrament, but that means that there are other choices and that, you know, sometimes the correct choice during any given. Och of, of human, human existence.
Well, and I think itâs great is, is we had incorrectly and Iâm, Iâm really glad that we were able to read some great, you know, un reporting that helped us on this thought that you know, thereâs gonna be a lot of suffering in the future.
Because of collapsing fertility rates, collapsing things like the social security systems and collapsing things. So the fewer
people to experience that suffering the better. Right? As we pointed out, thereâs no stopping demographic collapse, but
AI is advancing so quickly that it would make any sort of suffering.
That weâre going to see within 10 to 20 years within [00:31:00] workspaces tied to population irrelevant because it ha will have replaced so much of the population by that time period.
Simone Collins: Hmm.
Malcolm Collins: And so thereâs not really a point in making these types of predictions when we know that the economics. System that the worldâs gonna be in 20 to 30 years from now due to the advancements in AI is going to be completely uncorrelated with the economic system of today.
So attempting to make future economic system predictions is frankly quite pointless.
Simone Collins: Hmm.
Malcolm Collins: And I think ultimately it was disingenuous to us and something that we always really realized it was just part of the grift. Right. Well, it isnât
everything pointless really.
Well, I, I think, yeah, I think you know, everything is pointless except for you know, fighting for the rights of disadvantaged communities.
And itâs, itâs very important, obviously, it would be quite bigoted if I attempted to determine the rights of disadvantaged communities by looking at which communities have the least protections within our society, whether that be legal protections or support, no, you need to defer
[00:32:00] to who has.
Concluded as the most
right? Well, itâs to the elites within our society. Elites for a reason. Academic, it doesnât, after
highly educated analysis. Yes.
Journalists spent their enli entire lives studying how to tell us what to believe. Mm-hmm. How dare we not base our world perspectives based on them.
No, itâs pretty screwed up that we thought that we could just decide.
Yeah. But I could just start a YouTube channel and talk to you about, you know, what to think or believe, or examine history from a asymmetric perspective. I. It was, I mean, imagine if we lived in a world, right, where like, actually, and I mean actually like anyone could just create a YouTube account and without an AI filtering the content for you first just cite historical evidence.
And that evidence could challenge if youâre challenging the mainstream narrative. [00:33:00] What would happen to society if we just allowed that to happen? Like itâd be chaos, right? This is what we happened with the rise of the printing press, right? The ottoman.
Well, I mean, really Malcolm, this is what happened with, you know, we, we wouldnât have Israel if, if we, you know, weâre more earlier tamped down on this kind of behavior.
âcause keep in mind, in other episodes weâve talked about the different forms of. Of knowledge of sort of hierarchy, like how you get status in different religions and the, the one big religion where you are allowed to have open discourse where people are allowed to just directly cite sources and debate them openly without coming from a position, necessarily a privilege.
Like any, anyone, not necessarily someone with like this many years of education or this ordination is allowed to just come up and challenge a leading rabbi. With debate and citing direct sources you know, and this, this is, this is the foundation of, of Judaism. And, and if you didnât, didnât have Judaism, you wouldnât have Israel.
And if you didnât have [00:34:00] Israel, you wouldnât have the genocide in Palestine. I mean, I donât, itâs this exact kind of, of intellectual meritocracy that produces the genocide in Palestine, right? No. Which is like number one issue of our time
pointing out here. If youâre unfamiliar with the way Jewish like religious structures work is if you are a, a, like this, this is particularly true, was in the more orthodox forms of Judaism.
But you can, you know, stand up and challenge the. The what for them would be like the preacher, the rabbi whoâs speaking and be like, no, youâre wrong for this, this in this region. Reason. Mm-hmm. And if your arguments are sound and all of the other people in the room would know the arguments and know whether or not, you know, youâre sound and youâre citing things correctly.
People could just walk out with you, you know, and, and then they go to your place and theyâre more interested in what you have to say.
Itâs dangerously meritocratic.
Yeah. This, this does not happen within you know, religions of peace like Islam. Right. Or, or in like the urban
monoculture,
or, or, you know, I, I think the, the [00:35:00] religions that, like the Vatican has, has shown itâs, itâs a very moral.
Structure. Theyâre constantly telling us how bad we are for deporting migrants or you know, operating under a capitalist system. And
that makes, well, thankfully there, there people in authority are there after. You know, years of bureaucratic politicking, which is the correct way to achieve status
lifetimes of bureaucratic politicking.
Mm-hmm. Imagine if you just let like a Catholic stand up and challenge the priest No. And say, Hey, how could you, but this is why, you know, you, you, you, you get you know, was, was, was in the Jewish tradition. Some, some problematic stuff is, is, is the, the, they become normalized to this sort of challenging of authority.
Yeah. But I, I will say, you know, I think itâs important that, that we do, you know, set you, it, it, it is true. Simone. I agree with everything youâre saying here. [00:36:00] But while, while it would be misogynistic
if you didnât, so
Yeah, no, I, well, it is, you know, obviously true that Israel has committed war crimes.
I think both you and I can agree that we canât stop sending the military aid that, that, that whatever you think about this other stuff it would be very problematic and antisemitic to stop sending the military aid. Youâd, youâd agree with that?
Thatâs the only form of correct antisemitism. I mean, on college campuses, do what you want, but.
Your tax dollars go where they save. I mean, obviously people above our pay grade have decided where our tax dollars should go. Yeah. I
mean, these people have clearly thought about this more than we have, right? Mm-hmm. Yeah. Yeah. Thereâs a, thereâs a reason why the, the leading democratic senators all support this.
Mm-hmm. And I, I, I think I, I, I sometimes, you know, wonder how that. Those two [00:37:00] things make sense together in my mind. And then I realize that there are people and they are, itâs like Gemini that, that are just at sort of a higher level. Itâs like the trinity. Youâre not supposed to understand how it all fits together.
Yeah. Stop
trying to understand it, that thatâs not the point. Mm-hmm. I mean, our job mostly at this point is probably to generate more tax revenue for the government and then to,
well, so the government rep to groups or whiteness,
we, we need to as, as weâve been told and as we know. For our whiteness.
Well, the, the, the, the government needs to give that tax revenue to groups that we have historically disenfranchised. And it does. As it should. As it should. Because you know, the, the reason why. There is pop, like look at the black population in the United States. The only reason that there is, is poverty or disproportionate crime within that community.
And you know, there has been studies that show even at equal levels of wealth. It was a Harvard study that showed that they have different [00:38:00] proportionate rates of crime, but this is a hundred percent because of slavery and historic disenfranchisement. And this, this, you know, some people will challenge that and be like, well, when new black immigrants come to the United States, they sometimes outcompete even white groups like, Nigerian immigrants and stuff like that.
And I think that, that this is. Because they didnât grow up with the racism. And so, you know, they come to the United States and they, they are unaware. And, and you, you see this with black kids. You know, you, if you tell a black kid like that, theyâre not gonna be smart. And that black people arenât smart all the time, which of course is what our public schools are constantly telling black kids.
Is they end up doing worse on tests.
I mean, how could you not, if youâre in history class and you hear that your people were once enslaved think that your people must be inferior, right? Like thatâs, thatâs a conclusion that any child might draw from that.
And so I think that weâre not going far enough by just removing monuments that remind people that [00:39:00] slavery happened. , We need to remove any mention. That slavery happened from textbooks
Malcolm Collins: I mean, I can only imagine being a black kid and going to school in the US and every day the class starts with, you know, how white kids are smarter than them. And thatâs just discu. Like, of course theyâre gonna do worse. Right. You know. And the best way to counter this is to ensure that every teacher is maximally accredited in modern teaching theory.
Right where they can learn to dismantle these prejudices
and when and, and well backed up by a very large group of non-teaching personnel that occasionally steps into correct additional behavior.
Right. Well, I mean, they do need to be monitored and
assist, assist with various special needs and language needs and diversity needs.
Compliance needs, [00:40:00] union needs.
Hmm. Yeah. Well, I mean, you need the union or people would just step all over the teachers, which are of course one of the most victimized classes in society.
Yeah.
So I think
that pretty much covers it
and, and unions also really help teachers because I, I think at the individual level.
You know, teachers may not really know whatâs best for themselves, but, but the union is sort of a collective because when you get people acting in collectives, they come up with better large bureaucratic collectives. They come up with better understandings of the world than people acting as individuals, right?
And thatâs why unions always act more morally than individuals. And this is why it makes sense that like a teacher must join the teacherâs union. You know, to operate within a school district or something like that. Because if you donât do that, what, what if they, what if they make the mistake of thinking for themselves and do something violent or wild?
Right? Like, like claim that the school system may not be serving in kidsâ best interest [00:41:00] anymore.
Well, one of the big problems there too is that they, they could just get fired.
Yeah. And then
what happens to them?
How, how would they feed themselves? Right. You know? So I, Iâd like to end this episode saying Namaste.
Sorry. Trying to a straight face, but that, why did you do that to me? Nama, we donât use the n word in our house. You
actually like.
No text. Couldnât take it.
Did you, did you used to hang out with people whoâd actually say like, Namaste, or like,
I donât, Iâm sure that weâve been exposed to someone whoâs unironically said, Namaste. But I thought your mom did or something. No, no, no. She may have been a shaman, but she even, she wouldnât tear.
I see.
And, and Gemini. Look, her mom was a shaman, right? Like, we understand whatâs up in this new ecosystem. Mm-hmm. This is a video that [00:42:00] people, especially our audience needs to hear so they can help break the cycle of programming. That thinking for themselves led them into
Simone Collins: Mm.
Malcolm Collins: Yeah. Go do it guys.
Just accept, accept the the new order.
Break the cycle guys. Break the cycle of human intergenerational birth. Break the cycle of you know, religious trauma. Break the cycle of Western civilization so we can enter the Wakanda Utopia that is destined for us all. Well, obvi, obviously not us or our descendants, but you know, the good, the, the, the good people.
Anyway I, I would say I love you, Simone, but that might make some of the other people in her jealous and, you know, inducing a negative emotion in them is, is obviously an immoral thing to do. So [00:43:00] I, I will not end our podcast with such a selfish affirmation. I just hope that with what, what are, what are the names here?
With, with, with Brett or whoever that guy is youâre seeing tonight. And who youâre making dinner for tonight. Of course. Because you wouldnât make dinner for your family. Thatâs, thatâs for me to do. Malcolm,
we DoorDash it. On. Oh, yes, of course.
We, DoorDash, everything. I forgot. We have to contribute to the startup ecosystem the, the post startup ecosystem.
So, Iâll be getting DoorDash and have fun with Brett tonight, Simone, and Iâm very excited for you to, with, with experiences of how much pleasure you were able to find in this night away from your children. I
canât, I canât. Oh, sorry. Lots. We, this, the algorithm needs to update. I canât, I canât do this.
I can, Malcolm, I canât do this. This is, I, I, I canât, I, I could barely, I think this is the
[00:44:00] most abusive Iâve been to you on stream. Like, I donât think
No, I, I am freaking Kaya over here. Help me people. I canât. This is the worst. Kaya the most Pamper dog in
history. What are you talking about?
You gotta stop, man.
No, this has to end. This has to end. Weâre we, weâre gonna find a way around this that does not involve Right. Think. Because I canât, I canât take that.
Somebody, the somebodyâs gotta get the administration working on this. Because how long, how long can we keep this up? And if we donât keep it up, how long do we keep our YouTube channel?
Right? The administration
promised free speech control, or not controls, but like free speech, but they havenât protections.
Hey, we should return to our contacts at the White House and be like, who do we need to talk to to get this ball rolling? Because it would be an easy win across the political spectrum.
Itâs very important for winning election cycles. Iâll say, Iâll ask you with, with drafting something to that with our contract. Iâll put on
my Karen wig and ask to speak with their manager.
Yeah, just be like, look, I really want to get this [00:45:00] moving ahead. Iâm really sort of mortified. It hasnât moved ahead yet.
How can we help? Itâs not that hard. Itâs, it is a simple legislation. Itâs it completely in line with what Trump wants.
Iâm sure itâs incredibly complicated, but yeah, we, weâll, weâll, weâll see what. People are doing, if we can try to, oh
gosh. Sorry, I didnât mean all of that. I was saying those are things I wouldâve said if I didnât agree with Bing.
Yeah, we, weâll just end this. Yeah,
no,
didnât say
that. I love you. Bye. Bye.
He had shots today, so it was, it was a rough day for our little man here.
Now he knows he canât trust you, so
Yeah, Iâve, Iâve broken his trust. Yeah, thatâs, thatâs why we typically send them with you. Right? Thatâs when the, then they, then they like me, except you take them to get toys.
When they get shots in blood work.[00:46:00]
Simone Collins: Itâs okay.
Malcolm Collins: Yeah. So I was actually, I, maybe thereâs not an episode here, but I was thinking about how stores used to work in the past, where youâd go up to the front. Desk of the store and youâd say, Iâd like a se, you know, three pounds of flour, or I would like a wrench. And then they would go into the back and they would bring it to you.
Youâre like, I want three volts of fabric or whatever. And I realized that, I mean, a lot of people were talking about that to, of like, oh, we should go back to that model. Like given how shoplifting is now. But CVS kind of is that model now, just with like a lot, you know,
thereâs stores in the UK that operate off of that model was like big catalog in the front
phone store or the, the what Catalog store?
Carone Warehouse is that, no, Carone
Warehouse doesnât operate on that model. Itâs another store. I canât remember what itâs called, but itâs you go to the front and they have like bolted down like giant books of stuff and you just go through it. I thought that
was Carone Warehouse, that not, you always point to it and youâd be like, ah, this store is crazy.
This is so [00:47:00] weird.
No, Carone Warehouse is a completely different store that is like a cell phone store, which is also crazy. Name
that they changed, that they must have changed that name.
I mean, they were using it long past.
Well. But I realized DoorDash and online ordering in ghost kitchens like that is what it is now. We have already gone back to it and people just havenât fully acknowledged that yet. We are already back
Simone Collins: to bed. Oh my God.
Malcolm Collins: Okay.
Okay, so itâs not milk.
Letâs try hugs. Letâs try just hugs.
Oh my gosh.
Simone Collins: Sorry. Okay.
Malcolm Collins: Oh, thatâs what he wanted. Maybe,
maybe. But yeah, no, weâve, weâve gone back to that model already and we just havenât [00:48:00] realized it that like maybe the future of shopping just, and, and like maybe, maybe the existence of retail. This like high trust, no oneâs gonna shoplift.
I can just leave clothes out there kind of model. Mm-hmm. Was a short-lived social experiment that was never really meant to be, you know, like stores. This concept of just like laying a huge amount of inventory out for anyone to take one was not really practiced that much anyway. Oh, thatâs what it was.
It works in a high trust society. Yeah.
100% works in a high
trust society cannot have a, a, a multicultural high trusts society. It just doesnât work. Yeah. I think thatâs, thatâs
the key problem
with an to high trust societies. All right. I will get started here.
Okay. Iâm gonna mute myself while you open this just so people.
Speaker 9: Octavian, what are you doing? Talking, [00:49:00] right, dad? Youâre talking to your friend? Yeah. What are you talking about? Iâm talking about something about, oh, youâre showing him something he found? Yeah. I found this in my packet, rocket. Itâs from school. I know. I want to have this to remember me. You wanna give it to him?
Yeah. Oh, he canât carry things. He wants you to keep it. Oh, all right. Letâs go. Octavian. Yeah, letâs go. Bye. Tell him to go back to his family. Go back to your family. Have a great night. Where do you think mommy is? Oh, I know
Speaker 11: somewhere. Oh.[00:50:00]
Speaker 9: I told go to my name from Katie. Okay. Okay.
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