In the nineties, shamans realized that getting a recognition of their territories was important but they also needed recognition of their systems of knowledge. This is perhaps a weak spot of at least peruvian iawaska shamanism: it's hard to get two iowaskeros to agree about about much. They don't have a sort of a corpora where they say, ar, we need to define some standards. And so there and be a people who start off on the right track and who end up being nasty sorcerers or worse yet, charlatans.

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