if if you've had epilepsy in a split brain patient you have the corpus callosum is cut the right and left hemispheres don't talk to each other so if you show somebody say an an apple in the right eye and you say what do you see and they'll say an apple because the left hemisphere sees it you show them an apple in the left eye that goes to the right hemisphere what do you see then you give them a bag and you and you and you put their hand in there and say pick out what you saw they took out an apple so you can't necessarily articulate everything you know even in like the neuroscience is showing this but Polani is talking about it in a much deeper way as well that we don't are like our when our lives our experiences a lot of them are not fully articulate and because of that hyper rationalism doesn't work we have to rely upon the democracy of the dead we have to rely upon inherited tradition now and that's Burke's worry that's Burke's worry now it does not mean that if it's traditional it must be right because there are some traditional things that are wrong there are many cultures that practice check child sacrifice that's a tradition doesn't mean it's right it's a moral evil right so it's not suggesting just because it's traditional it's good but but the contrary is also not true just because it's traditional doesn't mean it's archaic and unrelated to our life and that's what Burke is worried about in his critique of the um friend's revolution and this is why by the way I also highlighted in the beginning that Burke the advocate of tradition supported four of the five revolutions of his time so he's not saying so Marx called Burke a sycophant for power but I think that's like many of Marx's insights wrong and I think evident by the fact that he was such a supporter of all these revolutions so there's the context for Burke now that's all great mr. Miller but I came here for the moral imagination are we going to talk about fairy tales no no yes we are we are so to the moral imagination in this it's in this critique of the hyper of hyper rationalism and his book on the reflections of the french revolution that Burke uses the term the moral imagination and in your handouts I have the quote that you can read along with it's obviously goes on but this is the short part he says all the