There were six years, starting about 300 te where there was massive persecution. Kandila: How you die depends very much on the cruelty of the individual administrator before whom you appear. In his fourth edict, he demands that every one, men, women and children, that they all have to pass this sacr vice test. That starts with destroying places of worship and christian books. He is also destroying the books of other supposedly subversive groups. Then he calls an amnesty, as long as everyone sacrifices. Thisis, this is what peoplell mean when they talk about the persecution of christians.
Melvyn Bragg and guests discuss the accounts by Eusebius of Caesarea (c260-339 AD) and others of the killings of Christians in the first three centuries after the crucifixion of Jesus. Eusebius was writing in a time of peace, after The Great Persecution that had started with Emperor Diocletian in 303 AD and lasted around eight years. Many died under Diocletian, and their names are not preserved, but those whose deaths are told by Eusebius became especially celebrated and their stories became influential. Through his writings, Eusebius shaped perceptions of what it meant to be a martyr in those years, and what it meant to be a Christian.
The image above is of The Martyrdom of Saint Blandina (1886) at the Church of Saint-Blandine de Lyon, France
With:
Candida Moss
Edward Cadbury Professor of Theology at the University of Birmingham
Kate Cooper
Professor of History at Royal Holloway, University of London
And
James Corke-Webster
Senior Lecturer in Classics, History and Liberal Arts at King’s College London
Producer: Simon Tillotson