A dwita vedanta is the very world in saints and incarnations have come. And this is all that we know, right? So the straight answer to your question is, you don't have to take it as mitya. A falsity is a part of the doctrine of adwaita veranta. But that's just one approach among many approaches. You need not take it as false. You can take it as real, as real as everybody else takes it. What's wrong with that? Nothing. In that case, what you are going to talk about,. what you're going to seek? God youno, the impersonal reality. Brahmhan, it
Q&A session lead by Swami Sarvapriyananda at the Vedanta Society of New York on June 5th, 2022. List of questions with timestamps:
00:00 - Intro
01:32 - How is it that the self is in all beings from the chit (consciousness) perspective?
18:37 - Where is my consciousness when I am sleeping? Can I use sleep as a spiritual practice?
26:55 - Will a realized person retain their individuality after enlightenment?
40:38 - Why do we call this world false?
55:53 - What does Sri Ramakrishna mean by going into the black water (in reference to samadhi)?
01:00:30 - If we want to take up a life of renunciation, what practices should be followed?