Introduction to Machiavelli’s political philosophy. We will consider Machiavelli’s legacy, and the enduring debate as to the significance of Machiavelli’s work. Is he strictly an amoralist, concerned with political power as solely a “force” to be considered in the scientific sense, or does he have a political project of his own that must inform our interpretation of him? To answer these questions, we will take the unorthodox step of beginning with his Discourses on Livy. As always, there is some truth to both these approaches, as Machiavelli holds republics above monarchies, and seeks for the means of achieving a state with liberty for its citizens. But he attains his greatness in political theory insofar as his own political concerns are always approached within a sober, realistic theory of power. In the Discourses, Machiavelli comments on the history of the Roman Republic, in his view the greatest state ever to have existed, since it endured the longest while allowing its citizens the most liberty. For Friedrich Nietzsche, heavily influenced by Machiavelli, the important lessons to be learned from him are his realism, his attention to longevity, his critique of the church and of the Christian religion, and the need for the ruler to profess and foster the religion of the people even if he does not believe it himself. In Machiavelli, Nietzsche finds a political theory so laudable that he would suggest in his noted that “pure Machiavellianism” is transcendent and superhuman - a path to elevating humanity.
