Introduction

“The ways in which we really value property, that to me is an extremely infinite growth capitalism, hyper-masculine and extractive and colonialist thought — this idea that property is as important as like the lives and comfort and kindness that we show people. We must show that same love and kindness and respect to property.

And so in that way, I think that we could redefine nonviolence to include property destruction, destruction of specific property, which is essentially doing violence upon future generations or present generations of people in the global south.”

Are we really going to protect private property at all costs?

That’s the question myself and Rose Abramoff, an earth scientist and activist, circle around this week. We live in a violent world, one in which profiteering infrastructure kills, millions, threatens billions, and is tipping our planet over the edge. In the face of such violence, would sabotaging fossil fuel infrastructure really be an equivalent act of violence? Or would it be a necessary act of sabotage to protect life on earth?

Rose is one of the first earth scientists to be fired for protesting against the climate crisis. We discuss the reality of the emergency, how to view taking action as a science experiment, the different kinds of action around the world, and the ethics of property destruction.

Rose began her career as a forest ecologist and now studies the effect of climate change and land use change on the land carbon cycle, with a focus on plants and soil. As an activist, she works on a variety of environmental justice issues with Scientist Rebellion and other groups. She has engaged in nonviolent civil disobedience targeting colonial resource extraction, luxury emissions, and fossil fuel expansion and funding. Follow her on Twitter, Instagram and Mastodon at @ultracricket

© Rachel Donald

Planet: Critical investigates why the world is in crisis—and what to do about it. Support the project with a paid subscription.