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You Know the Identity That You Met in Water Equals H2O
So I would like to know do they think it's true but not necessarily true or are they just objecting to the identity in the first place right because if it's the latter then that's sort of fine with me. It might be a problem if they think oh well this you know pain is actually this physiological state but that's not necessarily true and so on. So how do names and natural kind terms relate to the other qualitative vocabulary? That's sort of the game that gets played with these Kripkean examples, he says. The issue iskind of how to describe them; we can picture all these ways the world could have been always which counters a world where Hespers