Study three looked at the effects of being insulted by a co worker. Other authors have developed a measure that i thought maybe this would speak to you, giving your penchan for believing incha for believing in supernatural causality. There's a vodo doll with up to 51 pins. And they say, how many pins would you want to stic in yourself? This is their measure of self harmi that's their measure ofself i sat. I feel like we just need to get right, all right? Lakeye. We got to get to the vudodock. As we're getting we're going to good. But i bet, i wanted to say, just study three
Panpsychism didn't give us river spirits or mischievous sootballs, so this time we go straight to the source - a defense of animism, and in a top 10 analytic philosophy journal. Could a failed argument for the existence of God establish the existence of trees and mountains with “interiority” and “social characteristics”? Tamler wants to believe, but is the argument that'll push him over the edge?
Plus – speaking of top journals, a doozy of social psych article: Is forgiveness better than revenge at rehumanizing the self? Let's check the voodoo dolls to find out. Tamler is delighted by David’s reaction to this one.
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Links:
- The Common Consent Argument for the Existence of Nature Spirits by Tiddy Smith
- Peoples, H. C., Duda, P., & Marlowe, F. W. (2016). Hunter-gatherers and the origins of religion. Human Nature, 27(3), 261-282.
- Ingold, T. (2006). Rethinking the animate, re-animating thought. Ethnos, 71(1), 9-20.