The imperishable is the source for all perishable entities of this universe. Living, non-living, vast, tiny, momentary, or persisting for eons. All of that is the source's Brahman. Therefore, it is the answer to your question or Shauna Ka. You ask me one thing by knowing which I can know everything. Well, you have to know the cause if you want to know all the effects and here is the cause, which I just mentioned. That's a lot. But then how would I know this? It's like somebody who is seeing ornaments but doesn't get what is gold. So, he says, Paripashsh
Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows:
Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9)
Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13)
Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10)
Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11)
Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10)
Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11)
Reference books:
1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or)
2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html