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128: The Trauma of Caste (w/Thenmozhi Soundararajan)

Conspirituality

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How Do You Negotiate Discomfort in Your Practice?

I feel like there's so much more that we gain in us learning the lessons of those that have survived religious abuse than it does for us to practice as if this doesn't exist at all. Discomfort is a temporary state brings us I think to the fact that you ground your discourse in your practice of Buddhism. These practices of non-attachment and equanimity can be easily used to justify political dissociation but they can also promote emotional and moral resilience. What would you advise Buddhist teachers who don't want to meditate on behalf of the state?

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