Advaita Vedanta says there is being itself, existence itself that is called sat. Naama, rupa, vyabahar, naama is the label, the nominal thing we call the name we put to it. Rupa is the form. And remember, form just need not be a visual form. Music has auditory form. Flavors have tastes. Orders have, there's the form in things which we smell. There's a form in, in the touch we have also, tender or rough or texture. So all of these are forms and even deeper, why just sensory forms? I'm sure when, you know, pure mathematicians talk about, you