Indigenous Fire Science and Wildland Fire Writers Approach These Different Schools of Thought

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indigenous fire scientists and wildlands fire writers approach these really different schools of thought. Amy explains to mat, we call it like two eyed seeing. So that's kind of the new concept that's come up. We're looking at the world through one eye, through your western perspective,. But then out of the other eye, you can see with your indigenous eye, right? And i think, for me, that's where fire management comes in because, you know, i'm trained from the western prospective, but i think there's things that indigenous people do re no better.

Cultural burns. Prescribed blazes. A healthy forest. What exactly is “good fire?” Let’s ask Indigenous fire scientist Dr. Amy Christianson, who is a co-host of the podcast ...Good Fire. This wonderfully generous and informed scholar took a quick break from her Canadian wilderness vacation to fill me in on Indigenous history, collaborations between Western science & First Nations elders, Aboriginal thoughts on cultural burns, flim-flam, evacuations, snowmelt, hunting strategies, land stewardship, happy trees, climate strategies, and the social science behind wildfire education. Also learning from Native wildfire fighters. Huge thanks to her and Matt Kristoff -- who also hosts the Your Forest Podcast -- for allowing us to use excerpts from their interview to launch Good Fire. Subscribe to both podcasts to get more ecological knowledge in your ears.

Follow Dr. Amy Christianson on Twitter

Listen to the “Good Fire” podcast

Also great: Your Forest podcast

A donation was made to Indigenous Residential School Survivors

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Sound editing by Jarrett Sleeper of MindJam Media & Steven Ray Morris