In cycling, for example, back in the eighties, no one wanted to wear helmets all the way up into the early nineties. But then finally the governing body said, ah, this is is too much liability and deaths and accidents and brain damage. And so everybody started wearing em. And now is easy to feel naked without a helmet. That's why i always use that sea fells at helmets that were resisted and resisted and fought, and the they become a habit, and you can't imagine not doing it. Ah, yes. Well, as going to say, that's a grick. That right there is.
August 15 marks the 50th anniversary of day one of the Stanford Prison Experiment — one of the most controversial studies in the history of social psychology. In this conversation, Michael Shermer speaks with renowned social psychologist and creator of the Stanford Prison Experiment Philip Zimbardo, exploring the mechanisms that make good people do bad things, how moral people can be seduced into acting immorally, and what this says about the line separating good from evil. His book, The Lucifer Effect, explains why we are all susceptible to the lure of “the dark side.” and how situational forces and group dynamics can work in concert to make monsters out of decent men and women. Shermer and Zimbardo discuss: Zimbardo’s life mission to understand the nature of evil, the Stanford Prison Experiment (SPE) and its critics, the nature of human nature, The Dark Triad that leads to violence, obedience to authority, free will/determinism, and how we can teach ourselves to act heroically.