Connecting to Our Roots: Ancestors, Continuation and Transformation (Episode #5)
The Way Out Is In
Roots of Transformation: Ancestry and Connection
This chapter delves into the themes of ancestral connection and personal transformation, exploring how cultural identity and trauma influence individual experiences. Highlighting the importance of recognizing both biological and spiritual ancestors, it underscores the role of nature in fostering a sense of belonging. The chapter culminates in a meditation practice aimed at deepening mindfulness and connecting with one's lineage through breath.
Welcome to episode five of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this episode, hosts Zen Buddhist monk Brother Phap Huu and lay Buddhist practitioner and journalist Jo Confino talk about connecting to our roots, and the three lineages in Buddhism: spiritual, blood, and land ancestry.
They further share about what it means to be a continuation of blood ancestors; transforming the suffering of our ancestors for ourselves and our descendants by healing the past in the present moment; honoring land ancestors and creating harmony with the land we live on; dealing with estranged parents; reconnecting to past wisdom to help a society in crisis; transcending the individual frame of mind.
You’ll also discover what the red and white roses mean in the Rose Ceremony which celebrates parents; and why a former Gestapo building was turned into a monastery.
Brother Phap Huu recollects growing up in a Buddhist family and its daily ways of honoring ancestors, and what it was like to move from East to West as a child. He also expands on spiritual ancestors; transforming land and memories; the power of collective energy; trees as ancestry.
Jo recalls his mother’s suffering during the Nazi regime, her subsequent journey of forgiveness, and considers the power to heal our parents’ suffering in the present moment. He also comments on the consequences of the lack of connection to ancestors for Western consumerist societies; reports on a feng shui story in Hong Kong; and considers why it’s best to be responsible stewards rather than owners.
Finally, Brother Phap Huu ends the episode with a guided meditation connecting us to our parents and ancestors.
Co-produced by the Plum Village App:
https://plumvillage.app/
And Global Optimism:
https://globaloptimism.com/
With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/
List of resources
The Rose Ceremony
https://plumvillage.org/thay-shares-about-a-rose-for-your-pocket/
Kristallnacht
https://en.wikipedia.org/wiki/Kristallnacht
Joanna Macy
https://www.joannamacy.net/main
Old Path White Clouds
https://www.parallax.org/product/old-path-white-clouds-walking-in-the-footsteps-of-the-buddha/
Sutra
https://plumvillage.org/sutra/
Quotes
“We are a stream, a lineage, and we have roots and that give us grounding.”
“When I meet somebody, I never meet that person as an individual, I meet their entire lineage.”
“I am a representation not of just myself, but of an entire history of a group of people.”
“With our ancestors, we can do the things that they were not able to do.”
“If we see that we are our parents’ continuation, we can have more understanding for them and more love for them.”
“Having compassion for our ancestors means having compassion for ourselves, because we are their continuation, and because we will become an ancestor.”
“The practice of mindfulness and the teachings of the Buddha tell us that we can transform for our parents, for our ancestors. And if we have that chance, then our descendants can be free from suffering.”
“If we heal something in the present, we heal the past, because our ancestors are not just gone and buried. They are in us, so we’re healing both ourselves and our ancestors within us. And by doing this healing, we’re changing our future because we’re not passing that [negativity] on.”
“Whenever you listen to the Buddha’s teachings, ask yourself, ‘How can I apply this to my daily life?’ The teachings have to continue to be renewed because they have to be relevant.”
“What have we got? Well, we can shop. We can amass things. But when Thich Nhat Hanh talks about a stream or a river, when we understand that we’re not separate, then that changes the very nature of how we see life. And this idea that we’re coming from somewhere and going somewhere actually creates an ethical responsibility.”
“People are talking about the importance of bringing Indigenous wisdom, bringing feminine wisdom. A lot of the wisdom which we have lost is coming back, because the challenges that humanity is facing means that people are recognizing that the past has a lot of the answers that modern society doesn’t.”
“Our spiritual ancestors are those who have taught us how to love and understand in our life.”
“This idea that we’re a separate self, that we’re born alone, is actually very painful.”
“The wisdom from our ancestors is our inheritance, and we have to recognize that they have been there and their past actions are there for us to learn from.”
“If I look after this house, if I look after this garden, if I look after these grounds, then they’ll be passed on and then the next person will take it on. And that changes the nature of how I perceive the house, because there’s part of me that wants to put pictures on Instagram saying, ‘Look at my house, look at my garden’. As though by having paid money for it, I am able to feel better about myself because it’s mine. But actually that’s a false idea of ownership.”
“My mother, despite being the only remaining member of her family after the Second World War, and despite suffering enormous traumas as a result of the Nazi rise to power, she chose to go back as she got older, to heal those wounds. And not just her wounds; she visited old classmates who had excluded her at school and treated her very badly, she went and gave talks at schools about her experience.”
“The great original suffering is to be born.”
“If we don’t know anything about our blood ancestry, there can still be lots of data in how we respond to things, which can give us clues about our past. But beyond that, we can find refuge in many other parts, not just about blood family; each of those rivers can offer us a chance to understand ourselves better.”
“We all have our traumas. We all have our sufferings. But we can all take responsibility for doing our bit. And that actually does change the world.”
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