We profit from other people's what he called experiments of living. If they hadn't done that experiment, we wouldn't know anything about it. The universality thing has elements that I think are morally compulsory. You have moral obligations to every human being, also to animals. But I don't think the second thing, the thing of taking pleasure and difference is morally compulsory. We'd know a great deal less by constructing a priori theories of these matters.

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